Free PDF Manoomin: The Story of Wild Rice in Michigan
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Manoomin: The Story of Wild Rice in Michigan
Free PDF Manoomin: The Story of Wild Rice in Michigan
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Review
“Barton brings us the untold story of one of Michigan's iconic natural resources—its cultural and historical importance, its mistreatment and demise, and the seeds of hope for its future recovery. She writes with deep reverence and careful scholarship, in a warm style that makes me want to paddle the backwaters of Michigan’s rivers and lakes, searching for lost stands of this amazing grass.” —SAMUEL THAYER, author of The Forager’s Harvest, Nature’s Garden, and Incredible Wild Edibles
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About the Author
BARBARA J. BARTON is an endangered species biologist; member of the State of Michigan’s wild rice working group, Michigan Water Environment Association, and western Upper Peninsula’s wild rice team; and academic affiliate of the University of Michigan’s College of Literature, Science and the Arts Biological Station, where she collaborates on the state’s wild rice map. She was awarded the 2009 MSU Extension Diversity Award for her work with the Michigan tribes on Manoomin.
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Product details
Paperback: 214 pages
Publisher: Michigan State University Press; 1 edition (June 1, 2018)
Language: English
ISBN-10: 1611862809
ISBN-13: 978-1611862805
Product Dimensions:
6 x 0.9 x 9 inches
Shipping Weight: 1.4 pounds (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
1 customer review
Amazon Best Sellers Rank:
#357,822 in Books (See Top 100 in Books)
I bought this book because I live in a rural part of Michigan, where foraging is a hobby of many of the residents and I’m also a bit of a foodie who likes to understand the history of food. What I found as I began to read was something much more. Ms. Barton, intentionally or not, has created a book that uses “wild rice,†the common non-indigenous people’s name for “manoomin,†as an allegory of the unintended consequences of a clash of cultures. In this case it is the conquering capitalist culture of European settlers and the spiritual culture of the Indigenous Peoples they conquered. It creates a heartfelt picture of the brutal, if unintended, consequences, of two cultures colliding on an unequal footing.This book certainly satisfied my original desire to learn about wild rice, it’s history, traditional cultivation, harvest and preparation. The history of its destruction and the effect this had on the Indigenous Peoples who relied upon it as a staple in their diet, is not something I expected to learn. This story is heartbreaking, because it seems clear that the settlors were not intending to do anything wrong. They viewed the rice as simply a problem: it was unpleasant to look at, it was difficult to navigate, it impeded logging, it’s beds grew in an environment that facilitated malaria (or so they thought). In acting to solve these problems they simply did what they thought was needed in order to make the land better; better for commerce, for travel, for health and for aesthetics. The fact that they were in the process destroying a part of the Indigenous People’s cultural ties to the land, both spiritual and material, never occurred to them or, if it did occur to them, was probably dismissed as simply a casualty of progress. It was only much later that their descendants were able to overcome the cultural blindness to the consequences of their actions – and by then it was far too late.Ms. Barton opens each chapter with a few paragraphs provided by someone who is a part of what is left of that Indigenous culture. It was when I read these words by Kyle Whyte, a Potawatomi person and member of the Citizen Potawatomi Nation, that I realized that this book was much more than just a story about wild rice:“Settlor colonialism differs from other types of colonialism because the settler population seeks to stay in the territory permanently. Given most human societies I am aware of cannot handle the cognitive dissonance of seeing themselves both as people aspiring to the moral life and as people who commit genocide, settler societies seek to erase indigenous peoples, either through direct forgetting, such as in the U.S. educational system, or through romantic portrayals of the destruction of Indigenous peoples that let current, wistful settlers living today off the hook.â€In telling the story of wild rice in Michigan, a deep sense of loss pervades this book. What is so profoundly unsettling about this story, is the lack of evil intent with which the loss was perpetrated. What makes the reading of this book so important is that the history portrayed does not cast the settlor in any way as bad people, the settlors just won the war and their culture prevailed. The quote above simply forces the reader to consider what occurred from the perspective of the conquered. Because this story is dispassionately portrayed in using wild rice as the vehicle for this message it is all the more profound.In a review like this, I do not want to ignore the obvious. The book in a very good history of the existence, destruction and attempted rehabilitation of wild rice, including a great deal of straight forward factual information about the presence of wild rice in Michigan and the efforts made to date to restore it.In short, this is a book that works on many levels. I unqualifiedly recommend it.
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